All of
these racially incendiary examples stem from the false historical narrative put
forth in DEI and CRT initiatives. Despite the billions spent to create the
false image of Western Civilization and the U.S. being unique in bearing the
responsibility for slavery and for oppressing non-whites, a lingering
historical reality contradicts this simplistic view. Such racist opinions, now
thoroughly ingrained in higher education and the federal government, require a
detailed response. Several historians have recently responded to the plight of
an estimated 3 to 4 million white Christian slaves who were seized by
non-Western people of color for over 1,200 years. Unfortunately, these
responses have neglected a more complete societal comparison between Anglo-America
and Africa. In response to Rep. Crockett’s charges, in particular, it’s
important to remember that:
–
African kingdoms aided and abetted the enslavement of both Africans and
Europeans for almost 1,200 years. Anglo-America enslaved Africans for less than
250 years—the United States for less than 100 years. Despite the international African
slave trade being eventually stopped by Europeans, Africa today has the most
slaves of any continent.
– For
1200 years, European women were openly trafficked as sex slaves in Africa’s
Muslim city-states on both its Atlantic and Mediterranean coasts. Contrary to
DEI and CRT teaching, Biblical and societal norms in British North America worked
to discourage such sexual relationships. For example, there is no African equivalent
to our colonial anti-miscegenation laws. Moreover, African Muslim leaders
openly kept large harems of Christian women for sexual purposes. Although at
times there were so many Christian slaves in Algiers that one could be
purchased for the cost of an onion, the ransom price established to free
Christian women and men showed their actual value. When Edmund Cason was
sent by England in 1646 to purchase the freedom of as many slaves as possible,
he spent over £1,000 each for many of the freed English women vs only £38 for men.
–
Although CRT argues that the conditions faced by African slaves in America were
unprecedented, European slaves in Africa faced far worse. African slaves in
America saw no equivalent to the conditions faced by tens of thousands of European
galley slaves—chained to their oars for the duration of their short lives.
-- The
greatest threat to slavery in America was the written word. The Bible, the Declaration
of Independence, and many legal ‘freedom suits’ all served to win freedom for
countless slaves. Where are the African equivalents to our Abolitionist
Societies and to our documents and lawsuits opposing the enslavement of
Christians? There are none. There simply are no African equivalents to U.S.
v Claiments of the Amistad (1841) or “Mum” Bett v Ashley (1791) and countless
other freedom suits. Nor did any African city-state ever pass the equivalent of
the ‘Personal Liberty Laws’ that many northern states enacted in opposition to the
federal Fugitive Slave Law of 1850.
– Before
the end of slavery in America, there were many white martyrs who willingly gave
their lives, their fortunes, or who were severely punished for their efforts to
abolish slavery. Elijah Lovejoy died for freedom of the press. Robert Carter
III—the richest man in America at the time—gave away his entire fortune to free
Africans from slavery in Virginia. (He died poor, and his grave is unknown today.)
Cassius M. Clay, Charles Sumner, and
John Brown risked their lives or personal well-being in the struggle. Sherman
Booth and John Hossack were among the many whites found guilty of harboring
slaves in violation of the Fugitive Slave Act. Where is the list of African or
Muslim martyrs who struggled to free any of the millions of white slaves held
in Africa?
-- Whereas
Islam has many different sects within the faith–similar to Christianity–not one
single African or Islamic sect argued for an end to the enslavement of
Europeans. Within Christianity, however, Quakers, Congregationalists,
Unitarians, and other powerful Christian voices opposed African slavery. Moreover,
hundreds of thousands of white American Christians signed petitions to Congress
urging the abolition of African slavey.
– Americans
so opposed slavery that they fought THREE wars against the institution–two to
free white Americans enslaved in Africa and one to free Blacks enslaved in
America. What African or Muslim nation can boast of such a record?
–
Whereas there are many examples of prominent individuals of the “oppressive
race” working to end slavery in America (John Brown, Theodore Weld, Lewis
Tappan, William L. Garrison, etc.) it’s difficult to find a single African or
Islamic leader who devoted his life to the betterment of European slaves.
Eighteenth and nineteenth-century America produced many authors, poets,
educators, clerics, editors, and politicians who worked diligently to develop
an anti-slavery culture in our nation before the Civil War. There is
simply no cultural equivalent to Stowe’s “Uncle Tom’s Cabin,” Garrison’s “The
Liberator,” or Longfellow’s ”Poems on Slavery” in Africa over the 1,200 years
of European enslavement.
– Often,
American slaves could simply run away from their condition. In doing so, they
were protected by northern antislavery citizens of both races. Unfortunately, the
typical U.S. History textbook fails to mention that the same men who formed the
Republican Party in 1854 in Ripon, Wisconsin, were part of a 5,000 strong band
of white males who freed an escaped slave from jail only days earlier. European
slaves in Africa had no such opportunities for freedom. They were trapped by
deserts, the Mediterranean Sea or the Atlantic Ocean, and a population that mostly
regarded them as ‘dogs’ and ‘beasts.’ There are no examples of thousands of
African males organizing to free white Christian slaves such as what happened
in Ripon, Boston, and elsewhere.
--Anglo-American
society often celebrated the successful escapes of Africans from slavery within
our nation. The Amistad freedom fighters became celebrities in New England where
collections were taken up to pay for their education and legal costs. Frederick
Douglass, Phyllis Wheatly, Sojourner Truth, Harriett Tubman, Benjamin Banneker,
William Wells Brown, and numerous other African American slaves became both
successful and prominent within the white dominated culture of their time. The
‘white oppressive’ society permitted their establishing newspapers, operating
successful businesses, petitioning authorities for redress, and allowed for
their filing of lawsuits—often with results in their favor. African slave
states tolerated no such activities on the part of their European slaves.
– It’s
commonly agreed the worst experience for African slaves was the “Middle
Passage” across the Atlantic. Slaves that died enroute from unsanitary, crowded
conditions were simply thrown overboard. This, however, is not unlike the
thousands of European slaves who died for centuries while being chained for
life to an oar in an Islamic galley or who worked on building the massive
breakwaters for African harbors. These unfortunates were beaten daily to get
the very last ounce of work from them, then simply cast into the Mediterranean when
they died. To replace them only required attacking any defenseless Christian
coastal town or ship to obtain more.
– Many
prominent Americans joined the American Colonial Society, an organization
charged with purchasing the freedom of slaves and returning them to their
homeland in Africa. Americans purchased land in Liberia, Africa, and supported
missionary and educational efforts to improve the lives of Africans. No
Africans ever bought land in Christendom for the sole purpose of returning
Christian slaves to their homeland.
– Many
states in both the North and South passed “manumission laws” to encourage freedom.
No African or Islamic city-state ever passed laws to encourage non-white
masters to free their white slaves.
--Due to
many of the reasons above, it’s no surprise that among all nations in the
Western Hemisphere, the fewest number of African slaves were brought to what is
now the United States. It’s also notable that only in the U.S. were slaves able
to augment their numbers through natural childbirth—thanks to a longer life
expectancy than in Latin America.
These
are only some examples of how Rep. Crockett was wrong in her interpretation of the past. There
are additional historical examples to prove her wrong—the indentured servitude
of countless Anglo emigrants to British North America, the enslavement of the
Irish who were sent to the Caribbean during Cromwell’s reign, the plight of
over 25,000 British convicts who arrived in American in chains, the impressment
of tens of thousands of Englishmen and Americans into virtual slavery by
British naval press gangs, the breakup of families and the sale of countless German
“Redemptioners” in the colonies before the Revolution. Nor does this include
the contemporary example of Western women being the victims of countless rapes
or sexual assaults by “people of color”—often from Africa—in Scandinavia and
other parts of Western Europe. One British paper declared the 1400 young girls
who were sexually abused and traded amongst the foreign-born men in the city of
Rotherham in recent years were the equivalent of their being sex-slaves.
The
above examples are given as a partial answer to Rep. Crockett.. Can it be that she
and Jamal Bowman represent the two best examples of what’s wrong with DEI and
CRT?
The writer has been a social studies educator, founder of Rho Kappa -- the National Social Studies Honor Society -- past president of the Florida Council for the Social Studies, and a former Elementary School Principal of the Year in Lee County, Florida. He may be reached at: jsbovee@aol.com.
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